
Ross Douthat is not a fan of the White House’s decision to require Catholic-aligned organizations to provide its employees with insurance coverage for contraceptives. He argues that it’s not just a matter of religious freedom, but that this government politicization of morals is a dangerous precedent:
The Obama White House’s decision is a threat to any kind of voluntary community that doesn’t share the moral sensibilities of whichever party controls the health care bureaucracy.
The Catholic Church’s position on contraception is not widely appreciated, to put it mildly, and many liberals are inclined to see the White House’s decision as a blow for the progressive cause. They should think again. Once claimed, such powers tend to be used in ways that nobody quite anticipated, and the logic behind these regulations could be applied in equally punitive ways by administrations with very different values from this one.
The more the federal government becomes an instrument of culture war, the greater the incentive for both conservatives and liberals to expand its powers and turn them to ideological ends.
Right, I would never want an adminstration to just impose its moral sensibilities whenever it has control of the health care bureaucracy.
Which is why I did not like it when Douthat wrote in favor of the Bush adminstration’s intervention in the Terry Schiavo case against the wishes of her husband. Ross’s insistence in that case that the federal government encroach on a voluntary community (marital couple), just because that community didn’t "share the moral sensitilities" of the party in power seemed wrong to me.
Ross is also a long-standing advocate for the Bush administration’s ban on the use of public funds for embryonic stem cell research. Here too he seems to have had no problem with the party in power imposing its moral sensibilities on society. I might have warned Ross at the time, to no avail, that "the logic behind [the stem cell ban] could be applied in equally punitive ways by administrations with very different values."
Here is my real gripe with the Douthat line. He calls the White House regulation an "attack on conscience," and I have seen several opponents similarly decry the rule as forcing Catholics to "betray their conscience."
Whenever religion demands some special privilege or special exemption from public policy, or special state protection or innoculation against modern norms (or in its more sinister manifestation, protection from "offense"), the issue of "conscience" is inevitably invoked. The implication is always that the beliefs and morals of organized religion should be given special consideration above those of secularists. I find this a very tiresome disparity. Because, we on this side have consciences too. We believe that the wide availability and destigmification of contraception and the attendant liberation of women from the animal reproductive cycle represents one of the greatest moral and economic triumphs of humankind. Wheresoever these rights are not respected, we find political and cultural backwardness, economic stagnation, and sexual pathology. In fact, we on this side believe that teaching a doctrine that resigns women to be slaves to their reproductive cycle is not "conscience," but unconscionable.
Now, forcing female employees of Catholic-aligned institutions to go pay full retail price for birth control is not quite the same thing as consigning them to an animal reproductive cycle. But it does show how attenuated the church’s argument has become, and how much "conscience" ground it has already conceded. "Contraception is such a moral evil that my conscience requires some of you to go pay full retail price for it!" It doesn’t really have an Old Testament gravitas ring to it.
And where exactly is this contraception culture war that Ross invokes? It seems to be occurring largely in his and Timothy Dolan’s mind. Elsewhere in the 21st century, there’s not much debate as to whether birth control is ok or not. Catholics are more than welcome to adhere to or preach retrograde contraception norms among their co-religionists. But evidence suggests that no one is listening, including Catholics themselves. 98% of Catholic women say they’ve used contraceptive methods banned by the church. It’s a dead letter.
To me this is likely to be one more in a long line of issues in which the church has been forced to assimilate or abandon its doctrinal inanities when they have come into conflict with scientific or historical fact, or modern moral norms. The church has retreated so thorougly on creation, on evolution, on geology and cosmology, on gender norms and antisemitism. May its psychosis regarding sex and women’s bodies pass along as well, despite the ostensibly inviolable consciences of its flock. Remember, we too have inviolable consciences and principles, and the rejection and stigmatization of this piffle in the public square cannnot occur fast enough.






The rise of modern Republicanism as a Christianist cultural-resentment club has corresponded nicely with the hibernation of true conservatism. As a quaint historical artifact, here is something close to the essense of true conservatism; the parable of G.K. Chesterton’s fence:











