
Rick Perry has deftly (and quite tardily) positioned himself as the reigning champion of states’ rights and the so-called Tenther movement, which holds that most everything the federal government does is unconstitutional and should be left to the states. In his radical manifesto published last year, Fed Up, he reveals his antipathy to all sorts of federal functions: education spending, federal bank regulation, environmental regulation, Medicare, Medicaid, Social Security. Of course all of these positions are contingent upon the demands of good ol’ political opportunism:
In one of his more well-publicized shifts, Mr. Perry proclaimed that gay marriage was an issue for individual states to decide, but backtracked in recent weeks and now says he supports a federal amendment banning gay marriage. He has also signaled support for various federal actions to restrict abortion rather than leaving the issue to states. And he used $17 billion in federal stimulus money to balance the state’s last two budgets.
But hypocrisy aside, I will attribute to him his stated maximalist position:
“From marriage to prayer, from zoning laws to tax policy, from our school systems to health care, and everything in between,” he wrote, “it is essential to our liberty that we be allowed to live as we see fit through the democratic process at the local and state level.”
But the question today is, is that really the essence of liberty? To be free to be coerced by your local and state government?
The Libertarian party does not think so. In its platform it does not distinguish between levels of government when it comes to encroachment on individual liberty:
[A]ll political parties other than our own grant to government the right to regulate the lives of individuals and seize the fruits of their labor without their consent.
We, on the contrary, deny the right of any government to do these things, and hold that where governments exist, they must not violate the rights of any individual….
In this view, there is the individual and arrayed against him and his inviolable liberty is government, period. There is nothing special or priviliged about the liberty one enjoys within arbitrary geographic and legal jurisdictions we call “states.” To Libertarians, the regulation of private lives and the seizing of fruits of labor are not made appreciably more tolerable or noble by the fact that it’s being done from Perry’s state house instead of the White House.
Perry is clearly no libertarian. His view, consistent with the Tenther cult, is that there is something necessarily odious and despotic about federal coercion, but something pure and patriotic about state and local coercion. So Social Security is a Ponzi scheme, but retirement pensions for Texas public employees, partially paid for by taxpayers, is fine. Likewise, the EPA is some kind of envirofascist hotbed, but the Texas Commission on Environmental Quality does all sorts of things, all of which are presumably ok with Rick Perry.
I understand the philosophical case made by the Libertarian party. I disagree with a bunch of it, but I understand it. They have an ideological committment to protect the natural rights of the individual as against all collectives. They are not out to discover best governing practices or to optimize the efficacy of public policy. Presumably they think that their societal scheme is superior to all others, but the principle of individual inviolabity ultimately overrides any questions of practicality or efficacy. Fine.
The purist Rick Perry/states’ rights view I do not understand. (Leaving aside, of course, those areas in which that purity falls risibly short.) They do not claim to be individual rights champions. They openly say that their conception of liberty is endowed and ensured by a collective, in this case, the thing we call states. Perry says “it is essential to our liberty that we be allowed to live as we see fit,” but he doesn’t stop there, for his type of liberty is only derived “through the democratic process at the local and state level.”
But surely one’s definition of liberty should be universal, right? It can’t possibly be limited to the existence of a certain type of sub-national governing mechanism. Singapore, for instance, has no meaningful sub-national governance. Does this mean Singaporeans can never hope to know the sweet essence of liberty?
If, like Perry, you’ve already admitted that divining the collective will is a necessary precondition for liberty, then how we define the size and scope of that collective should not be a matter of dogma, but of pragmatism and efficacy. To pick a highly contingent and arbitrarily-sized collective—a “state” or a “municipality”—and say that it’s not just the optimal unit of collective human governance but the only means by which an individual can obtain liberty, makes absolutely no sense to me. Once you say collectives are necessary, you should be agnostic on the question of which collectives are best able to deal with various policy problems. It seems beyond obvious to me that sometimes the state or local collective will innovate, incubate, and administer best practices, and sometimes the federal collective will be the place to turn for optimal outcomes, efficiencies of scale, etc. Why people are hostile to that basic idea is tough for me to understand. We can and should have big debates about where we think problems will be best dealt with, but to say the answer is “always the states” because, well, a state’s a state, doesn’t seem to me to be the best strategy.
Here’s a good example. Matt Yglesias calls attention to one Cato scholar’s view that federal monitoring and tracking of hurricanes is illegitimate. Ok. So Matt wonders what the likely outcome would be if federal funding was eliminated for the National Weather Service and for all related weather-disaster entities. The abandoned functions, being really useful and important, would be picked up by someone else. Who?
Maybe the Gulf Coast states who are most often afflicted by hurricanes would form a consortium to do the monitoring and there would be constant disputes between the members about what constitutes a fair share of the budget to contribute. States further up the northeastern coast that are only rarely afflicted would try to free ride. Hurricanes asides, instead of having a single National Weather Service tracking the weather, maybe we’d have three or four private firms all reproducing each others’ data and selling it to clients. We’d have systematically higher costs and maybe (?) a slightly higher quality product.
I think the state-based or state consortium scenario is most likely. But would Louisiana or Mississippi’s weather monitoring system be prone to cutbacks during economic downturns? Would they stop monitoring after the threatening weather had passed their jurisdiction? Who would pay the overtime if Louisiana’s weather monitors had to stay late to keep New Jersey residents abreast of the latest data? Lots of collective action problems to sort out here.
When it comes to the question of whether hurricane monitoring should be a federal function or a state-based or private function, the relevant policy question isn’t “which view most comports with my philosophical biases or my idiosyncratic interpretation of the 10th amendment,” it’s, “which option will do the most reliable and cost-effective job at monitoring hurricanes.” As Matt says, we have a well-functioning federal agency that does this, “it seems to work quite well and be useful to people, to municipalities, to states, etc. So why complain?” Why indeed.
Despite the current polls, I really don’t think Rick Perry will win the nomination. He hasn’t been a national politician long enough, and because he’s not very smart, he’ll blow it. But his Tenther legacy of irrational federal antipathy will surely live on.
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